Hatred will not Win!

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John 11:32-44

I was as stunned and as saddened by last weekend’s senseless massacre at the Tree of Life synagogue in Pittsburgh as you were.

I don’t understand the hatred that led to the tragedy; and I don’t understand the racism, bigotry and narrow-minded thinking that led to the senseless killing of eleven innocent people. I spent some time with Jews and Muslims and Hindus and other Christians at Temple David in Monroeville, Pennsylvania last weekend because I needed to witness people coming together as a “community,” and because I wanted to be a part of a small gathering of people who are committed to the fact that hatred will not win.

Hatred descends upon us like a thick and suffocating blanket. Hatred isolates us from other people. Hatred turns off the lights and leaves us in darkness. Hatred makes our hearts cold and angry and bitter toward people that we don’t even know.

We celebrate the Festival of All Saints as a “holy time” in our journey of faith. We take time to remember people that we’ve loved and lost, and we tell stories about their lives (sometimes with a sense of heaviness in our hearts). We remember those whom we have loved and lost through the years and we stand beside people who have experienced the same kinds of loss that we have. And, just like in the short story of Lazarus’ death and raising, Jesus draws near to weep and to comfort us. Jesus brings the “living presence of God” near to us as He dries the tears in our eyes and bears testimony to the fact that even in times of sorrow and loss, God is at work to do something new. John of Patmos bears testimony to the God who is active and re-creating everything in our lives and in the entire Creation (Revelation 21:1-6a). John talks about God dwelling with us and wiping the tears from our eyes. John speaks of a day when death and mourning and crying and pain will be no more. John of Patmos echoes the great promise of the prophet Isaiah who proclaimed, “God will destroy on this mountain the suffocating shroud that’s spread over all people, and God will swallow-up death forever.” (Isaiah 25:7-8)

“Hatred will not Win!” Christians proclaim that God’s at work to re-create the world all around us; and God’s at work to bring an end to the types of racism, bigotry and narrow-minded thinking that can end the lives of innocent people. Christians stand together in the shadow of a Cross where God binds people together and welcomes everybody with a warm embrace. Christians understand that, when God’s at work, the world that we share can begin to change and people really can stop killing other people simply because they see them as people who are “different” in some way. Christians are called to stand beside our brothers and sisters in the Jewish community and to cry with them as they mourn – always carrying in our hearts the promise of the great peace that we crave in solidarity, and clinging to the fact that the great peace that we desire for ourselves and for those who come after us will come – and, as Julian of Norwich once said, “All will be well, and all will be well, and all manner of things will be well.”

I don’t understand the hatred that led to last weekend’s tragedy. I don’t understand the kinds of racism, bigotry and narrow-minded thinking that led to the deaths of Bernice, Sylvan, Melvin, Daniel, Irving, Rose, Jerry, Joyce, Richard, Cecil and David. But I do know that the powers of good will prevail as long as Jews and Muslims and Christians and Hindus continue to come together and promise each other that hatred will not be allowed to win. The powers of good and of God will prevail as long as we allow God to draw us together into a “community” where what binds us together is stronger than what tears us apart.

But, now is a time to stop – to weep with those who are weeping – and to offer our love and full support to those whose lives have been changed in an unspeakable way.

May God’s peace be with you!

Always remember that, even in the face of tragedy, God is at work to re-create what we see all around us as we stand beside each other and share each other’s pain, and as we open our lives to God’s healing power that continues to work in our lives and in the world.

Tree of Life: Where Healing Begins

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“We pray for healing of the body.

We pray for healing of the soul.

For strength of flesh and mind and spirit.

We pray to once again be whole.”

These are words that resonate deeply with my soul.

I’m sure that we were all both shocked and horrified when we learned that a lone gunman had walked into the Tree of Life synagogue near Pittsburgh, PA on Saturday morning and had opened fire on innocent worshipers who had gathered there on the Sabbath. The story of what happened quickly moved to the center of the daily news. Eleven of the worshipers, ranging in age from 54 to 97, were killed almost instantly as the police, emergency teams, SWAT teams and the FBI mobilized and quickly traveled to the scene. The gunman, who was later wounded in a shoot-out with the police, surrendered and was quickly removed from the scene. And our journey into the “unspeakable” began.

I learned, many years ago, that there are times when our words can’t fix things.

What do you say to a mother who has just watched her child die? What do you say to the loved ones of someone who decides that life cannot be endured for another day and who then ends it? What do you say to the families of eleven innocent people who were killed while worshiping in a synagogue by a man who ran into the building with guns in his hands and screaming, “All Jews must die!”? What do you say to a community filled with people who trusted in the fact that senseless slaughters always happen somewhere else?

I learned, many years ago, that God didn’t give me any magic fairy dust.

The events that unfolded at the Tree of Life synagogue near Pittsburgh dragged me back in time to a very different – yet hauntingly similar – event that I faced several years ago. I was preparing to begin another busy Wednesday in Lent when my cellphone beeped and alerted me to the fact that a young man had walked into the Franklin Regional High School (about five miles from my home) with two knives in his hands and had stabbed twenty people (click here to learn more) before being tackled. I was speechless. I felt both paralyzed and numbed as I stared at the screen of my television; and yet, I wanted to do something helpful. I suspect that many folks felt that same paralysis on Saturday. When senseless tragedies unfold, we stare blankly at our television sets and watch first responders rise to the occasion. We want to shut the news off and return to our more normal routines, but we can’t. Senseless violence changes us. We sense a solidarity with all of humanity when the lives of innocent people are ended by violent outbursts of anger. We, perhaps, sense our need for human community when violence drives us into isolation. But what then? What do we do in the days and weeks that follow senseless tragedies? How can we begin to take the first steps forward after we’ve been paralyzed by senseless violence?

Here are some things that I learned as I moved through the difficult days and weeks and months that followed the violent outburst at the Franklin Regional High School. And I offer these ideas hoping that they’ll be helpful to you:

  1. I learned that, in times of shock and horror, we need to take care of ourselves. In the Beginning, God said that it’s “not good” for us to be alone (Genesis 2:18) and that’s especially true when we’re struggling. We need each other, and we need to gather in community with other people as we try to make sense of violent acts that change our lives. I remember gathering with people at Christ’s Lutheran Church in Murrysville, PA on the evening of the incident at Franklin Regional High School. We sang hymns together and prayed. We listened to the words of Scripture, and we spent time together. My wife and I did the same thing yesterday. We attended a gathering of several hundred people at Temple David in Monroeville; and we mourned with Jews and Muslims and Christians alike. We were reminded that we must not allow hatred and bigotry to win. We were reminded that we are people who can make a lasting difference in our world by committing ourselves to the path of love and deeper understanding.
  2. I learned that, in times of shock and horror, we need to watch the helpers. I find it quite ironic that the violent outburst at the Tree of Life synagogue unfolded in the same neighborhood that once provided a home for Fred Rogers. I grew-up in the Pittsburgh area and Mr. Rogers was a part of my childhood. I still remember his friendly smile. I still remember him changing his shoes and putting his sweater on at the beginning of each show. But, perhaps even more than that, I remember Mr. Rogers’ kindness and embrace of others. Fred Rogers once said (or at least we are told that he said) that, when bad things happen, we need to watch and to focus upon what the helpers are doing. The world is full of good people. The world is full of people who care about each other and who want to help each other. Think about the first responders and the police officers who were wounded when they rushed into the synagogue. Think about all of the doctors and nurses who rushed to the hospital, so that they would be ready to treat the wounded. Think of the people who will walk beside the families of those who were killed in the weeks and months ahead – often unseen and unnoticed. We can all learn a lesson from Mr. Rogers; because, even in times of unspeakable tragedy, good people gather and help.
  3. I learned that, in times of shock and horror, we need to be willing to listen to what people are saying – even when we hear things that make us feel uncomfortable. I listened to stories from the lips of many young people who were being bullied at school in the weeks and months that followed the incident at the Franklin Regional High School – and it all began when I sat down with a small group of teenagers and said, “When I was your age, bullies flicked your ears and shot spit balls at you. I don’t know what bullying looks like today. Will you help me to understand?” When we listen, we learn. I’ve believed that those who are suffering are my teachers for a long, long time. I’ve been given a small glimpse of what it’s like to lose a child, to face a terminal illness, and to say goodbye to your spouse. I’ve learned a bit about bullying by listening to teenagers tell me about their lives. Perhaps, this is a time when we need to listen to people share stories about Anti-Semitism, racism, bigotry and hatred? Perhaps, this is a time when we need to allow people who are usually silent to speak? I was once told that God gave me two ears and one mouth for a very good reason. We need to remember that in times like these.
  4. And lastly, I learned that, in times of shock and horror, we can begin to turn the corner and step away from feelings of powerlessness by helping. In the weeks and months after the violent incident at Franklin Regional High School, the good and always-faithful people at Christ’s Lutheran Church collected money that was used to pay medical bills, to financially support parents who needed to quit their jobs to care for their teenagers, and to provide resiliency training for local teachers. We were told, yesterday, that the Muslim community is collecting money to help pay medical bills and funeral expenses and to bring financial relief to those who have already faced so much. I found that becoming a helper was even more empowering than watching helpers. If you’d like to help the families of those who have already faced so much because of the horrific attack at the Tree of Life synagogue

CLICK HERE

My wife and I joined hundreds of others singing powerful words of prayer during the gathering at Temple David in Monroeville yesterday; and, as I close, I’d like to lift those words before you:

“We pray for healing of our people.

We pray for healing of the land.

And peace for ev’ry race and nation,

Ev’ry child, ev’ry woman, ev’ry man.”

 

Your Life and Your Money

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Mark 10:35-45

Many people cringe when their pastor begins to talk about money.

The story of our faith tells us that, in the Beginning, God created everything that we see and that God created it all to be “good.” In his explanation of the 4th Petition in the Lord’s Prayer, Martin Luther reminds us that, when we ask God to “give us this day our daily bread,” God responds to our prayer by providing food, drink, shelter, shoes, clothing, our homes, faithful rulers, good weather, peace, good health, good neighbors, and even the gift of money. Signs of God’s faithfulness are all around us; in fact, God’s continuing love and faithfulness is what keeps us alive.
And so, a natural question emerges: “How do we respond to God’s faithfulness?”

In today’s reading (Mark 10:35-45), James and John ask an interesting question. They have been following Jesus for some time. They have seen Jesus perform miracles and heal the sick. They’ve heard Jesus talk about Heaven and they decide that they want special seats in Heaven; and so, they ask Jesus to give them those coveted places.
But Jesus surprises them.

Jesus describes being a Christ-ian as being a person who serves. Following Jesus is not about honor and prestige, and being great and visible. Following Jesus is not about power and authority and getting your own way. Christ-ians follow Jesus by living lives that are dedicated to loosing bonds and setting people free. Christ-ians untie bonds and help people move toward “wellness.” But, in a busy world, we don’t have enough hours in the day to support every good cause, do we? In a busy world filled is many obligations, we can’t set everyone free, untie all of the bonds that we want to untie, and help all of the people that we want to help move toward “wellness.” But, what we do have is a “vehicle” that we can use to do just that.
What would happen if you began to look at money as something that someone else gives to you in exchange for a part of your life that you can never get back?

That’s the truth that this week’s message, “Your Life and Your Money”, lifts-up. Our lives and our money are intimately connected. And our money is a “vehicle” that we can use to do things that we, otherwise, wouldn’t have the time or the physical ability to do.

We may not have time or the physical ability to visit the ill and the home-bound people in our community – but, through the “vehicle” of money, we can offer a part of our lives to restore people who are suffering and lonely to wellness by supporting the ministry of a person who makes those life-changing visits. We may not have the time or the physical ability to feed hungry people in our community – but, through the “vehicle” of money, we can give-up a part of our lives as Christ-ians to untie the bonds of hunger and place food on people’s tables by supporting the work of a local food bank. We may not have time or the physical ability to fight the raging battle against addictions in our communities – but, through the “vehicle” of money, we can give-up a part of our lives as Christ-ians, so that people who are battling addictions have a safe place where they can gather in supportive communities to fight their battle with the help of other people. We may not have time or the physical ability to rebuild homes after a hurricane has destroyed them – but through the “vehicle” of money we can restore hope and rebuild homes, and we can provide help to those who are traveling through one of the most difficult times in their lives.
When we give money to the Church, we offer a gift-of-life that will be used as a “vehicle” to restore people, to untie bonds, and to bring God’s people to a better place in life that’s marked with both health and wellness.

Money that’s given to the Church isn’t just used to support an institution or social club. Money that’s given to the Church isn’t just used to pay ongoing expenses, so that the doors of an aging building can remain open for another week.

The money that you give is a “vehicle” that we use to share our lives with others. Money that we give to the Church in thanksgiving is a “vehicle” we use to share time and energy and life with folks who need to be restored and who need to be brought to a better place in life in the name of Jesus.

Our Partners in Mission

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Mark 9:38-40

Have you noticed that the world’s changing?

We live in a world of instant access where people can watch hurricanes move across the Atlantic, and where we’re invited to sit in the courtroom while people like Bill Cosby are being sentenced to time in prison. We can watch President Trump address the General Assembly of the United Nations, and listen to people question Brett Kavanaugh after his nomination to serve on the Supreme Court. Every “pop” and “ding” and “vibration” on our cellphones means something. And, as the world’s quickly changing all around us, the Church is changing, too.

Most Americans continue to believe in God, but fewer and fewer people are sitting in church pews on an average weekend. Churches that were once filled to capacity with bustling crowds are facing tough times as once-filled pools of volunteers have emptied and as rising costs fuel growing deficits. But people are still doing “good things,” aren’t they? Organizations all across America were mobilizing volunteers and were asking for financial support long before Hurricane Florence made its landfall. People can send money to feed hungry children – support their local women’s shelter – provide medical care for children with cancer – or even save an abandoned puppy or kitten with a touch on their cellphone’s screen. And many people in the Church are feeling threatened by that – because it’s almost as if we’re competing with other groups that are always pulling people and resources that we need to do ministry out of our hands.

The apostle John once said to Jesus, “Teacher, we saw someone casting out demons in your name and we tried to stop him because he was not following us.” (Mark 9:38)

“Our Partners in Mission” is a message that’s been created to encourage you to think about building mission-partnerships between the church that you attend and groups that are also serving God’s people in your local community. Jesus once said, “Those who are not against us are for us.” (Mark 9:40) When we move past the idea that life-altering ministry is a “possession” of the Church, we can begin to see that God uses all sorts of people to do things that God wants to do in the world. And that can be life-changing to a congregation that’s struggling to figure-out what ministry even looks like in the 21st Century.
Let’s look more carefully at the idea of mission-partnerships where I live.

The Plum Food Pantry is serving people who are food-insecure in the community where the congregation I serve is located and we can feed hungry families, too – not by creating our own wheel and by feeding people in our own way – but, rather, by joining hands with other people who also want to do God’s work in our community. The Blackburn Center is standing beside women who are being battered in their homes, and is standing beside women and men who have been sexually abused or assaulted and we can do that, too – not by going out and creating our own wheel and by trying to do it all by ourselves – but, rather, by joining hands with other people who want to do God’s work, too. We can help seniors remain in their homes and remain independent by “joining the cause” and being a mission-partner with those who are trying to expand Open Your Heart to a Senior in our local area. We can battle the opioid addiction that’s claiming so many young lives in our community and we don’t need to create our own wheel and try to do it by ourselves! We can, instead, join hands in a mission-partnership with Narcotics Anonymous and do God’s work by supporting the ministry of folks who are already on the front-lines of the battle against addictions!
When the Church begins to look at ministry as its own possession, it loses sight of the fact that God can use all sorts of people to do the things that God wants to do.

The Church enjoyed being the center of the community for a long, long time. The Church created activities and programs that gave people something to do, and the fellowship of the Church was blessed by cover-dish dinners – church picnics – women’s circle meetings – and all sorts of youth group activities. And, as a “new day” dawns, those who continue to participate in the ministry of the Church carry that with them. As a “new day” dawns in America and all around the world, those who continue to regularly participate in the ministry of the Church carry all of those important things with them as things that can be remembered and cherished and honored and celebrated!

But, as Jesus continues to challenge us to explore new ways to “be the Church” and to think about ways that we can join hands in ministry in new and creative ways, it’s time for us to realize that “Those who are not against us are for us!” (Mark 9:40) – because, when we move past the idea that ministry is the Church’s possession, we become more open to working with many different people who are as serious about doing God’s work as we are.

When Passion and Commitment Connect

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Mark 8:27-38

Gettysburg, Pennsylvania is one of my favorite places in the world.

I spent three years of my life living right in the middle of the battlefield and bicycling across the top of Seminary Ridge. I spent many evenings watching beautiful sunsets from the peak of Little Round Top. But Gettysburg is, also, a place that invites people to think about life and about what God is calling us to do with the time that we’ve been given.

What would drive a person to leave everything behind and go to war? What would drive 262 Union soldiers from Minnesota to race forward to meet the advancing forces of 1,500 confederates from Alabama? What would stir-up the hearts of soldiers and cause them to stand in a straight line in an open field and charge into the firing cannons of the enemy? Why would 20,000 men fight over a 19-acre piece of ground just outside of Gettysburg in one of the bloodiest battles in human history?
Big things happen when passion and commitment connect.

People grab the bull by the tail and wrestle with demons. People commit themselves to things that are more important to them than life itself. People need to decide between what’s really important in life and what simply isn’t. People invest the very best that they have to offer in things that they believe can change the world.

In this week’s message, “When Passion and Commitment Connect”, we listen to some of the most challenging words that Jesus ever spoke: “If any of you would come after Me, you must deny yourselves and take-up your Cross and follow Me.” (Mark 8:34) Jesus continues by saying: “Those of you who want to save your own life are going to lose it, and those of you who are willing to lose your life for My sake are going to find it.” (Mark 8:35)

“True life” is found when we discover something that ignites us, and drives us and causes us to invest ourselves in something important – and “true life” is lost when we live our lives searching for least common denominators and the easiest path. “True life” is found when the Holy Spirit ignites our hearts and drives us into the world to discover why God made us – and “true life” is lost when we allow the precious time that we have been given to slip between our fingers.

When we begin to see what God wants us to do, we begin to hear the voice of Jesus. The Holy Spirit lives and moves and breathes inside of us. The Holy Spirit opens and closes doors in front of us, sends rains to quench our thirst in the desert, and gives us energy and stamina that we never knew we had. The Holy Spirit challenges us to look past the many obstacles and problems that stand in our way and helps us to embrace God-given possibilities and opportunities that are set before us. The Holy Spirit calls-forth the very best that we have to offer, and God’s work is done with our very own hands.
So, let me ask you: “Where do passion and commitment connect in YOUR life?
What is big enough and challenging enough to call-forth the very best that you have to give and to pull you into the middle of something that you can do to change the world?

The burdens and problems and troubles that we face in our lives are NOT the Cross that Jesus speaks to us about when He calls us to “take-up our Cross and follow Him” (Mark 8:34) Our “Cross” is the place where passion and commitment connect, and it’s the place where we discover our deepest calling and purpose in life.

Hurricane Florence – You Can Help!

Hurricane Florence

Many people want to offer their help and support when disasters strike.

Hurricane Florence is bearing-down on the east coast of the United States. Millions of people have left everything that they own behind in an attempt to escape devastating winds and rain. Others have decided to hunker-down because they either can’t run away or because they’ve decided that they can somehow face the unknown and prevail. The Weather Channel  is predicting that some areas of North Carolina will receive as much as forty inches of rain in the next few days, and elected leaders have promised us that they are prepared to respond to a disaster. But, the help of many other people will be needed, too.

How do you decide which charity or organization will use money that you contribute most wisely?

One of the first things that I suggest is that people visit CharityWatch before they send any money to an organization that’s asking for support during emergencies (and at other times, too). CharityWatch is America’s most independent and assertive charity watchdog and was founded 25 years ago as the American Institute of Philanthropy (AIP). CharityWatch does not just give you what charities report to their donors using simplistic or automated formulas. CharityWatch dives deeply into an organization’s structures and expenses to let you know how efficiently that charity will use your donation to fund the cause you want to support. CharityWatch exposes nonprofit abuses and advocates for your interests as a donor. Before you donate your hard-earned money to any organization or charity, please take a few minutes to visit CharityWatch. That simple, first step will protect you, as a donor, and the people that you want to help and support with your generous gift.

Another thing that you need to remember is that almost every organization or charity has some sort of overhead costs and expenses that need to be paid by somebody. Will that be you?

Most organizations and charities skim a certain percentage of every contribution that’s made to pay these costs and expenses. Some organizations pay their CEO hundreds of thousands of dollars each year. Others use a percentage of the money that they receive to advertise, so that they can collect even more money from donors. It’s important to remember that organizations and charities that are most visible are, often, the ones that devote the largest amount of money to advertising. If they didn’t do that, you would probably never hear about what they are doing. Remember that.

But, some organizations and charities underwrite their expenses in other ways – and are, thus, able to send a larger percentage of your donation – or even 100% of it – to people that you want to help.

One example of a fine organization that does just that is Lutheran Disaster Response. Lutheran Disaster Response works as a catalyst, convener and bridge builder when disasters strike. Lutheran Disaster Response works with other organizations in the United States and all around the world. This approach enables Lutheran Disaster Response to use every dollar that it receives to help people who are affected by disasters and to maximize the impact of every dollar that’s received. Overhead costs and expenses are paid by faithful members of the Evangelical Lutheran Church in America (ELCA), so that every penny that is contributed to special appeals can be used to help people who need support and care. If you would like to read about Lutheran Disaster Response’s work in 2017 – click here.

Lutheran Disaster Response  recognizes that every disaster is local. Because of this, every response is rooted in the local community Your generous contribution provides everything that’s needed from immediate relief to the long-term recovery needs of affected people and communities. Your generous gift changes lives!

Your generous gift provides:

  • Emotional and spiritual support for both the people who have been affected by the disaster and for the leaders in the community who are responding to it;
  • Coordination of the efforts of thousands of volunteers;
  • Immediate support for those who need food, water, baby formula and diapers, mattresses, and other emergency supplies that are needed for rebuilding lives;
  • Long-term support that continues to meet the long-term needs of people who are affected by disasters – months – and even years after disasters strike and other organizations have left the area.

If you would like to help people whose lives are affected by Hurricane Florence

 CLICK HERE!

Hurricanes and other natural disasters strike people’s lives with devastating consequences, and we are both called and challenged by God to offer our support and care. But, we also need to ensure that the hard-earned money that we contribute to organizations and charities will be used wisely and efficiently to extend the care that we want to offer.

Thank you for your interest in extending your love and support to those whose lives will, undoubtedly, be devastated by Hurricane Florence. And thank you for thinking about using Lutheran Disaster Response as a vehicle that will deliver the financial support you want to offer to those who are facing the aftermath of Hurricane Florence.

 

The Mission Interpreter

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How are choices and decisions you make each day connected to your journey of faith?

You live in a complex Age where change surrounds you. You probably feel overwhelmed by a constant stream of news and information that summons your attention by sending the invasive pop, ding, or silent vibration that invades every part of your daily life. You most likely believe in God, but you may have decided that you don’t want to be affiliated with a local church, synagogue, mosque or temple. And yet, you still want to make some sort of difference in the world. You still want to believe that God is somehow working in your life and in the lives of the people that you love. Perhaps, what you need are stories that remind you that God’s at work in our lives and in the world, and mental morsels to challenge you to think about the relationship between your daily living and faith?

I believe that there’s always a next step for us to take in our journey of faith, and I am dedicated to working with people who want to take the next step forward in their journey of faith with confidence and courage. And, that’s why I’ve added a link to the menu on this site that takes you to my newest blog entitled: “The Mission Interpreter”.

This is a place where you’ll discover ways that God’s people are making a difference in the world, right now. This is a place where the leaders of churches and synagogues and mosques and temples will be challenged to reflect and to grow. This is a place where you will be challenged to think about the relationship between daily living and the kinds of choices and commitments you make each day. This is a place where you’ll be challenged to explore the ways that choices and decisions you make are connected to your journey of faith and to your relationship with God.

You can receive updates every time new material is added to “The Mission Interpreter” by following the blog itself as a regular user of WordPress – or you can provide an email address where links to new material can be send. I hope you’ll also share information about this new blog with your friends, so that they can, also, be encouraged by the fact that people of faith continue to do life-changing things in our quickly-changing world.

To get started, why not take a moment to investigate “The Mission Interpreter” and to read one of the newest, thought-provoking posts: “Stewardship, Stoles, and Suicide” – a piece that tells the tragic story of a pastor who recently committed suicide and that offers some ideas that can help congregations to support and encourage pastors who struggle with issues of sadness, discouragement, depression and anxiety – just like so many other folks do in the Church. You can, also, find several inspiring stories that point to the power of prayer and that lift-up the good that God’s people do when they join hands and work as a team. You’ll even find a thought-provoking piece that challenges Church leaders to remember the importance of storytelling as they prepare to make financial appeals.

I hope that “The Mission Interpreter” will provide something helpful for everyone who visits the site. You’ll notice that there’s, also, a CONTACT ME link on the site. Please let me know if you; the congregation, synagogue, mosque or temple that you attend; or a group of people that you know are joining hands to do something that points others to the God who continues to call us to express our faith in a way that touches and changes lives.

Why Would Anybody Want To Be A Pastor?

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John 6:56-69

Why would anybody want to be a pastor?

Now, that might seem to be a really bizarre question for a pastor to be asking, but follow with me….

I was asked to preside at a worship service while I was in Chicago last week; but, when I learned that nobody had volunteered to play the piano for the service, I quickly asked if I could provide music for the service instead – because I wasn’t sure that I’d have time to change my clothes after the service and I didn’t want to fly into Pittsburgh dressed like a Roman Catholic priest.

I think that we all know that many churches are struggling to find volunteers and the financial resources that are needed to support life-giving ministries – and pastors often take the brunt of those changing realities in the Church by scrambling to fill-in the gaps and by juggling ministry priorities to meet available funding.

Pastors have to watch what they say in the pulpit these days because, if they preach God’s call to justice too loudly, people aren’t afraid to vote with their feet or to express their dissatisfaction by cutting their weekly offering.

And that brings us back to the theme of this week’s message: “Why Would Anybody Want To Be A Pastor?”

Jesus’ disciples had to make a big choice one day. They’d been following Jesus for some time, and they’d watched Jesus turn water into wine and heal the sick. They had heard Jesus tell people that they need to be “born again” and to be transformed into something that they simply aren’t by God’s power. Jesus had told people that He’s the “Bread of Life” and that He has the power to raise people up even to eternal life after life and death have done their worst. And Jesus told people to eat His flesh and to drink His blood, so that He would live inside of them.

But people didn’t like that.

“Who does this guy think He is?” they grumbled. “And what makes Jesus think that He can talk to US that way?” And we read: “many of His disciples turned back and no longer walked with Him.” (John 6:66)

Jesus said that a prophet is not without honor except in his own hometown (Mark 6:4). Who wants to hear a message about self-sacrifice and sacrificial giving when the guy down the street is telling people that God’s going to give them a big house? Who wants to be told to “deny yourself and take up your Cross” (Luke 9:23) when the guy just down the road is telling people that God will give them whatever they want? Who wants to listen to a message that calls us to extend compassion and justice to the poor when many of us have been taught to believe that the poor are simply lazy? After all…. Jesus loves the little children, doesn’t He. And we extrapolate that to mean that Jesus loves us too – no matter what we do and no matter what choices we make – right?

And so, “Why Would Anybody Want To Be A Pastor?”

Perhaps, the answer is found in the words of St. Peter: “Lord,to whom shall we go? You have the words of eternal life!” (John 6:68)

I’m a pastor because God calls me to stand beside people and to continue to point them toward the promise of eternity during difficult times. I’m a pastor because I find it incredibly life-giving to sit down on the floor with a banjo in my lap and tell little kids the story of Jesus and help them to understand that they’re more precious than gold. I’m a pastor because I believe that God’s called me to remind people that no matter where they have been and what they have done – Jesus died on the Cross and was raised from the dead to give them another chance and a cleaned slate. I don’t think that there’s any better way for me to spend my years on this earth than to spend them baptizing little babies and grown adults, placing my hands upon the heads of teenagers who have come forward to affirm their faith and blessing them, welcoming new mission-partners into the ministry of Christ’s Church, and working beside men and women of faith who want to leave fingerprints on the world and somehow make it into a better place.

“Why Would Anybody Want To Be A Pastor?”

What else would I do with my life, Lord? Is there really anything better that I could do with my life than spend my days pointing other people to the “Bread of Life” – Jesus – the Lord who challenges us to live lives of self-sacrifice, compassion toward others, and love for one other and for the world during a time when many are turning away from the One who has come into the world to bless all of God’s people with the gift of eternal life?

Seeing Who You Really Are

reflection

John 6:35, 41-51

When was the last time you looked at your own reflection in a pool of water?

You and I are signs that can open the windows of Heaven and point other people toward Jesus. We can point people toward Jesus by treating them with love and respect, and we can point people toward the “Bread of Life” by participating in the ministry of a Christian congregation. But, we don’t always see ourselves as “signs” that can point people to Jesus, do we? That’s something that I struggle with, too.

Jesus once had an interesting confrontation with people in Capernaum. He had just fed 5,000 people with five loaves of bread and two little fish. He had just finished telling the people that they hadn’t come to see Him because of the “signs” that He had done. In fact, according to Jesus, the people had only come to see Him because they had just had their bellies filled with the bread and fish. And right after Jesus had told the people this truth, He told them that He’s the “Bread of Life” – the one, lasting thing that satisfies the deepest needs in our daily lives.

And people shouted, “Who does this guy think that he is?” “Didn’t we know this guy when he was just a little kid, and don’t we know this man’s father and mother..?” “How can this son of Joseph, an ordinary guy, do the “works of God” and be what we need the most?”

This is the all-too-real dilemma that we face in: “Seeing Who You Really Are”.

What makes me, the son of Robert and Lois, worthy to stand in a pulpit and to preach a sermon? What makes YOU, the son or daughter of your own ordinary parents, qualified to teach a Sunday School class, or serve on a Church Council, or express your opinions during a meeting at the church you attend? What is it that makes YOU, a son or daughter of your own ordinary parents, qualified to do God’s work?
Jesus has something to say about that.

Jesus says you’re qualified to do God’s work because, when you do God’s work, it’s God who is working within you. In John 6:35, 41-51, Jesus reminds us that we’re qualified to join hands with others in Christian ministry – not because of our lineage or background; but rather, because God touched us in the waters of Baptism and because God continues to reminds us of “who we are” every time we gaze into a pool of quiet water and reflect upon the day of our Baptism.

This week’s message, “Seeing Who You Really Are”, ends by drawing you into an ancient Indian myth that tells the story of mighty Symba, King Kimbalu and their little cub. It’s a message that challenges you to gaze into the still waters of Holy Baptism until you begin to more clearly see who you are, and until you begin to feel a great, primal ROOOOAAAR erupt within you. This is a life-changing message that you need to both hear and to share with others! It’s a message that might help you to discover the identity of the person that God has created you to be, and that might help you to more clearly see what God wants you to do as you live your daily life in a world where you have the chance to point other people to Jesus.

Does God Still Give Us “Signs”?

looking for a sign

John 6:24-35

Several months ago, I saw a “sign.”

Now, before you get all excited, the sky didn’t open-up and I didn’t hear a big, booming voice from Heaven. The “sign” that I saw had nothing to do with watching someone feed more than 5,000 people with five loaves of bread and two little fish. The “sign,” in fact, was just a large, tattered billboard that read: “If you’re looking for a sign, this is it!

In this week’s message, “Does God Still Give Us ‘Signs’?”, I want to challenge you to think about the things that first pointed you toward Jesus. We sometimes see Jesus’ power to strengthen and heal when we find ourselves praying for people that we love. Jesus can melt the harsh bitterness that fills our hearts after we’ve been hurt or disappointed. God can show us the next step forward when we don’t know what to do. Sometimes, WE can even be a “sign” of Jesus’ presence in the lives of other people.

The writer of John’s Gospel begins an interesting story in John 6:24-35.

Jesus has just finished feeding more than 5,000 people with five loaves of bread and two little fish. Jesus has gone off to Capernaum, a fishing village on the northern shore of the Sea of Galilee and the home of about 1,500 people. And when the people hear that Jesus is in Capernaum, they gather because they want to see Him. And Jesus tells them: “You haven’t come here to see me because you saw ‘signs.’ You came here because you had your bellies filled with bread and fish.” And, even after Jesus tells the people that what He has just done is the “work of God,” the people who have gathered around Him start to demand another sign.
So, let me ask you a question: “How have YOU come to know Jesus?”

I first learned about Jesus in a Sunday School class where Mrs. Pfeifer showed-up every Sunday morning to teach me about Jesus. I also learned about Jesus as an ordinary man, named Kenneth Ruckert, pointed me to “signs” that proclaimed the fact that Jesus even loves confused teenagers. I’ve learned about Jesus while serving as a camp counselor at Camp Lutherlyn, and as I’ve journeyed through life with people who were suffering and even dying – people who pointed me toward the “signs” of God’s presence in the world when life isn’t perfect. I’ve come to know Jesus because people, throughout all of my life, have invested their time and energy in me. And, because of that, I’ve seen a lot of “signs.” Didn’t St. Paul once write that faith always comes from outside of us (Romans 10:17)?
And that’s why your investment in the ministry of the Church is so important.

I may have never heard about Jesus if Mrs. Pfeifer hadn’t volunteered to teach Sunday School every Sunday morning, and if other people hadn’t donated the money that she needed to buy the books that she used. I may have never become a pastor if the faithful members of St. Mary’s Episcopal Church in Beaver Falls, PA hadn’t financially supported the ministry of Pastor Joel Nafuma – the man who helped me to pull the pieces together when God first began to call me into ordained ministry. When we faithfully invest our time and energy and money in Christian ministry, we can be people who create “signs” that point people to Jesus. In fact, when we invest in the ministry of a local congregation (or in the ministry of the Church in a broader way), we can open windows to Heaven and point people toward Jesus – the “Bread of Life” – who comes into the world to nourish us, to sustain us, to forgive us, and to lift us up both strengthened and renewed.
“If you’re looking for a sign, this is it!”

Perhaps, God is using these words to challenge you to think about the ways that God can use YOU to do the types of ministry that open the windows of Heaven for other people? Perhaps, God is using these words to remind you that the time, energy and money that YOU invest in the ministry of a local congregation (and in the Church as a whole) has the power to help other people to discover the “Bread of Life.” Perhaps, God is using these words to remind you that, as YOU join hands with other Christians in ministry, God can use whatever you offer to change people’s lives and alter their destinies?